Kartinki Abonent Umer

Teslaa 28.04.16 00:37 comment3, Murakami. Kartini's father, Sosroningrat, became Regency Chief of Jepara. Kartini's father was originally the district chief of Mayong. Her mother, Ngasirah was the daughter of Madirono and a teacher of religion in Telukawur. She was his first wife but not the most important one. Akta syarikat 1965 bahasa melayu pdf. At this time, polygamy was a common practice among the nobility. Winmaximizer activation key free.

Central Java, Dutch East Indies ( now Indonesia) Other names Raden Adjeng Kartini Known for Women's emancipation; national heroine Spouse(s) Raden Adipati Joyodiningrat Raden Adjeng Kartini (21 April 1879 – 17 September 1904), sometimes known as Kartini, was a prominent national heroine from. She was also a pioneer in the area of education for girls and for Indonesians. Born into an aristocratic Javanese family in the, now, she attended a Dutch language primary school. She aspired to further education but the option was unavailable to her and other girls in Javanese society.

She came into contact with various officials and influential people including, in charge of implementing the. Kartini wrote letters about her feelings and they were published in a Dutch magazine and later as:, Women's Life in the Village.

Her birthday is now celebrated as in Indonesia. She took an interest in mysticism and opposed polygamy. Her advocacy for the education of girls was continued by her sisters. Were named for her and a fund established in her name to fund the education of girls. Contents • • • • • • • • • • • • Biography [ ] K was part of the of the. Kartini's father, Sosroningrat, became Chief of.

Kartini's father was originally the district chief of Mayong. Her mother, Ngasirah was the daughter of Madirono and a teacher of religion in Telukawur. She was his first wife but not the most important one. At this time, was a common practice among the nobility.

She also wrote the. Colonial regulations required a Regency Chief to marry a member of the nobility. Since Ngasirah was not of sufficiently high nobility, her father married a second time to Woerjan (Moerjam), a direct descendant of the of. After this second marriage, Kartini's father was elevated to Regency Chief of Jepara, replacing his second wife's own father, Tjitrowikromo. Kartini was the fifth child and second eldest daughter in a family of eleven, including half siblings.

She was born into a family with a strong intellectual tradition. Her grandfather, Pangeran Ario Tjondronegoro IV, became a Regency Chief at the age of 25, while Kartini's older brother Sosrokartono was an accomplished. Kartini's family allowed her to attend school until she was 12 years old. Here, among other subjects, she learnt to speak, an unusual accomplishment for Javanese women at the time. After she turned 12 she was secluded ( pingit) at home, a common practice among Javanese nobility, to prepare young girls for their marriage. During seclusion girls were not allowed to leave their parents' house until they were married, at which point authority over them was transferred to their husbands. Kartini's father was more lenient than some during his daughter's seclusion, giving her such privileges as embroidery lessons and occasional appearances in public for special events.

Letter by Kartini to Rosa Abendanon (fragment) During her seclusion, Kartini continued to educate herself on her own. Because she could speak Dutch, she acquired several Dutch pen friends. One of them, a girl by the name of, became a close friend. Books, newspapers and European magazines fed Kartini's interest in, and fostered the desire to improve the conditions of indigenous Indonesian women, who at that time had a very low social status. Kartini's reading included the newspaper [ich she began to send contributions which were published. Before she was 20 she had read and Love Letters.

She also read De Stille Kracht (The Hidden Force) by, the works of,, the Romantic-Feminist author and an anti-war novel by, Die Waffen Nieder! (Lay Down Your Arms!).

All were in Dutch. Kartini's concerns were not only in the area of the emancipation of women, but also other problems of her society.